
INSPIRATION
When you pass by the gardens of Paradise, graze therein! The companions asked, “What are the ‘gardens of Paradise?’” He responded: gatherings of the remembrance of God. (Tirmidhī)
— Prophet Muhammad ﷺ

What is Ihsan?
The Prophet Muhammad ﷺ defined Ihsan as: ‘To worship God as if you saw Him, for even if you do not see Him, yet He sees you’ (Bukhārī). Worshipping God as if one saw Him necessarily means remembering Him at all times (or as often as possible) with love, even outside of the formal prayers. Hence Ihsan or virtue means to invoke God as much as possible (if not constantly), and this is precisely the sunnah. It also explains why the main practice of Islamic mystics (sometimes called ‘Sufis’) is the constant remembrance of God: the aim of traditional Sufism is precisely Ihsan, to ‘worship God as if you saw Him.’ Indeed, it is fair to say that no one over the course of the history of Islam has put more energy into trying to constantly evoke God and attain Ihsan than Sufis. So, in a sense the Sufis are the ‘specialists’ of Ihsan, just as the theologians are ‘specialists’ of Iman and the jurists are ‘specialists’ of Islam. Any study of the great mainstream Sufi orders (turuq) (such as the Qadiriyyah, the Shadhiliyyah, the Naqshbandiyyah, the Ba ‘Alawiyyah, the Tijaniyyah and so on) or their writings clearly show this.
— H.R.H. Prince Ghazi bin Muhammad from “A Thinking Person’s Guide to Islam”
Dhikr Gatherings?
God instructs the believers: “Remember Allah with much remembrance (Q33:41).” The word for remembrance is dhikr (الذِّكْر). In the Qur’ān, dhikr refers to a number of forms of worship namely salah (ritual prayer), salawat (prayers upon the Prophet ﷺ), and qira’at al-Qur’ān (recitation of the Qur’ān). A traditional dhikr gathering is a means of facilitating the community’s ability to act upon Gods’s instruction and to perform these actions. Over the rich history of Muslim civilizations, spiritual orders developed the science of Ihsan and formalized actions that constitute a general dhikr gathering. This includes the collective recitation of Qur’ān, salawat upon the Prophet ﷺ through various sunnah awrad (litanies), recitation of poetry praising the Prophet ﷺ, educational lessons regarding the Islamic Sciences, and encouragement of healthy social interaction between congregants.